華嚴經內章門等雜孔目章 2.57

2.57

The six points of reverent harmony mean: sameness in bodily action, verbal action, and mental action; sameness in moral discipline; sameness in view; and sameness in study, which is also called sameness in sharing goods. Since moral discipline, view, and goods are identical, and bodily and verbal actions are furthermore completely identical, without discord or dispute, they are called reverent harmony. This meaning extends to the Hīnayāna, the Triyāna, and the Ekayāna. In the case of the Hīnayāna of dull understanding of dharmas, patience and kindness are based on phenomena. In the case of the initial teaching of the Triyāna, patience and kindness rely on identity with emptiness. In the case of the final teaching, knowing the equality and oneness of self and other, patience and kindness are aroused. In the case of the Ekayāna teaching, because the dharmas of the above Triyāna and so forth are expedients and are what is aimed at, they belong to the Ekayāna. The remaining meanings are as in the separate chapter.