華嚴經內章門等雜孔目章 2.7

2.7

十力者，是處非處智力、自業智力、禪解脫三昧正受智力、諸根利鈍智力、種種解智力、種種性智力、至處道智力、宿命智力、生死智力、漏盡智力。並不可屈伏，故名為力。無邊智能，故名為力。此三乘義，名與小乘同，義隨二宗高下不等。小乘如所謂實，初教即空，終教即如，頓教不可說，一乘之義如〈不思議法品〉那羅延幢等力可知。

The ten powers are: the power of knowing what is possible and what is impossible; the power of knowing one's own actions; the power of knowing dhyāna, liberation, samādhi, and samāpatti; the power of knowing the sharpness and dullness of faculties; the power of knowing various inclinations; the power of knowing various dispositions; the power of knowing the paths leading to all destinations; the power of knowing past lives; the power of knowing death and rebirth; and the power of knowing the exhaustion of outflows. They cannot be subdued, and are therefore called 'powers'. They are boundless wise capabilities, and are therefore called 'powers'. This is a Triyāna meaning; the names are identical to the Hīnayāna, but the meanings differ in height according to the two traditions. In the Hīnayāna, they are real as spoken; in the initial teaching, they are empty; in the final teaching, they are suchness; in the sudden teaching, they are ineffable; the meaning in the Ekayāna can be known as the Nārāyaṇa-banner and other powers in the 'Chapter on Inconceivable Dharmas'.