華嚴經內章門等雜孔目章 3.34

3.34

邪見者，有其七種：一異乘邪見，隨順正道而別取無餘涅槃，即愚法聲聞人，二虛妄分別見。三戒取淨見，謂種種占相吉凶，是虛妄見惡戒見等是。戒取淨見，惡戒見者自取所見故。四自謂正見，將自妄見謂為是見，即心煩惱等諸見是也。五覆藏見、六詐現不實見，覆藏者，用隱覆內為是；詐現不實者，用顯外相為是。七非清淨見，將世間為涅槃等者是。此等諸見，並不許佛見，為是故名邪見。此義在三乘小乘中分有，為彼一乘目，即屬於一乘。餘義如別章。

Regarding wrong views, there are seven kinds: 1. Wrong view of a different vehicle: following the right path while separately grasping nirvāṇa without remainder, namely the śrāvakas ignorant of dharmas. 2. View of false discrimination. 3. View of taking precepts as purity: namely, various divinations of auspiciousness and inauspiciousness, false views, views of evil precepts, and so forth. This is the view of taking precepts as purity; 'view of evil precepts' refers to personally seizing what is viewed. 4. Presuming oneself to have right view: taking one's own false view to be correct view, namely the views of mental afflictions and so forth. 5. View of concealment; 6. View of hypocritically displaying what is untrue: concealment means taking the hiding of what is inside as correct; hypocritically displaying what is untrue means taking the manifestation of external marks as correct. 7. View of non-purity: taking the worldly to be nirvāṇa and so forth. None of these views is permitted by the Buddha's view; taking them as correct is why they are called wrong views. These meanings are partially present in the three vehicles and Hīnayāna; designated by that Ekayāna, they belong to the Ekayāna. Other points are as in the separate chapter.