華嚴經內章門等雜孔目章 3.64

3.64

四家者，一般若家、二諦家、三捨煩惱家、四苦清淨家。住處所攝，稱之為家，家者家宅也。於七地中，成就長時道品，諸障清淨，最後究竟有功用無相，復能當成無功用無相義，故名家也。此義在三乘。若為一乘目，即屬於一乘。般若家者，實性般若也。諦家者，性實故名諦。捨煩惱家者，自性清淨，無煩惱也。苦清淨家者，苦性即空，是名苦清淨。餘義如別章。

Regarding the four families: first is the family of prajñā; second is the family of the truths; third is the family of relinquishing afflictions; fourth is the family of the purification of suffering. Being encompassed by an abiding-place is called a 'family'; a 'family' is a dwelling. Within the seventh bhūmi, having accomplished the factors of awakening over a long duration, all hindrances are purified, and finally, effortful signlessness is brought to completion, and one is furthermore able in the future to accomplish the principle of effortless signlessness; hence it is called a 'family.' This doctrine resides in the Triyāna. If it is designated by the Ekayāna, then it belongs to the Ekayāna. 'The family of prajñā' is prajñā of true nature. 'The family of truths' is named 'truth' because its nature is real. 'The family of relinquishing afflictions' refers to natural purity, being free from afflictions. 'The family of the purification of suffering' means that the nature of suffering is itself empty, which is named 'purification of suffering.' The rest of the doctrine is as in the separate chapter.