華嚴經內章門等雜孔目章 3.82

3.82

根行稠林者，略有二十二，謂眼根、耳根、鼻根、舌根、身根、意根、男根、女根、命根、苦根、樂根、憂根、喜根、捨根、信根、精進根、念根、定根、慧根、未知欲知根、知根、知已根。增上生義是根義。乃至上中下等，廣即八萬四千性等亦得。若小乘即實，若初教即空，若終教即如，若一乘所目即是一乘，若別教即無量。餘義如別章。

Regarding the dense forest of faculties and conduct, briefly there are twenty-two, namely: the eye faculty, ear faculty, nose faculty, tongue faculty, body faculty, mind faculty, male faculty, female faculty, life faculty, pain faculty, pleasure faculty, grief faculty, joy faculty, equanimity faculty, faith faculty, vigor faculty, mindfulness faculty, concentration faculty, wisdom faculty, the faculty of unknown that one desires to know, the faculty of knowing, and the faculty of having known. The meaning of predominant origination is the meaning of faculty. Up to superior, intermediate, inferior, and so on, when expanded they may also be the eighty-four thousand natures and so on. In Hīnayāna, they are real; in the initial teaching, they are empty; in the final teaching, they are Suchness; if designated by the Ekayāna, they are the Ekayāna; in terms of the distinct teaching, they are immeasurable. The remaining meanings are as in the separate chapter.