華嚴經內章門等雜孔目章 3.82

3.82

Regarding the dense forest of faculties and conduct, briefly there are twenty-two, namely: the eye faculty, ear faculty, nose faculty, tongue faculty, body faculty, mind faculty, male faculty, female faculty, life faculty, pain faculty, pleasure faculty, grief faculty, joy faculty, equanimity faculty, faith faculty, vigor faculty, mindfulness faculty, concentration faculty, wisdom faculty, the faculty of unknown that one desires to know, the faculty of knowing, and the faculty of having known. The meaning of predominant origination is the meaning of faculty. Up to superior, intermediate, inferior, and so on, when expanded they may also be the eighty-four thousand natures and so on. In Hīnayāna, they are real; in the initial teaching, they are empty; in the final teaching, they are Suchness; if designated by the Ekayāna, they are the Ekayāna; in terms of the distinct teaching, they are immeasurable. The remaining meanings are as in the separate chapter.