華嚴經內章門等雜孔目章 3.86

3.86

習氣有三種：一名言熏習、識熏習；二色識熏習、識識熏習、見識熏習；三煩惱熏習、業熏習、果報熏習。此等熏習，皆通染淨及無記。大分有二：一種子熏習、二上心熏習，亦通中陰及生陰，隨上中下乃至無量八萬四千等。若依小乘其義即實，初教即空，終教即如，一乘所目即是一乘，若約別教即無有量。餘如別章。

Latent impressions are of three kinds: 1. the perfuming of nominal designation and the perfuming of consciousness; 2. the perfuming of form-consciousness, the perfuming of consciousness-consciousness, and the perfuming of view-consciousness; 3. the perfuming of afflictions, the perfuming of karma, and the perfuming of retribution. All such perfumings extend across the defiled, pure, and indeterminate. Broadly divided, there are two kinds: 1. seed perfuming; 2. active consciousness perfuming. They also extend to the intermediate state and the birth state, varying according to superior, middling, and inferior, up to immeasurable eighty-four thousand, and so forth. If relying on the Hīnayāna, its meaning is real; in the initial teaching it is empty; in the final teaching it is Thusness; if viewed by the Ekayāna, it is the Ekayāna; if according to the distinct teaching, it is immeasurable. The rest is as in the other chapters.