華嚴經旨歸 1.106

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七、轉利益者，普行亦成，則能頓益無邊眾生，悉亦同得此十地法。如前兜率天子得十地已，毛孔中出蓋雲供養佛。經云「若有眾生見此蓋雲者，彼諸眾生種一恒河沙轉輪聖王所殖善根，所謂白淨寶網轉輪王等。菩薩摩訶薩安住如是轉輪王處，於百千億那由他佛剎微塵數世界中教化彼轉輪王，放曼陀羅自在光明。若有眾生遇斯光者，皆得菩薩十地。」又云「彼輪王放大光明，名周羅摩尼。若有眾生遇斯光者，得菩薩十地，悉得無量智慧光明，得十種眼清淨行業，乃至十種意清淨業，具足成就淨力三昧，乃至得普見肉眼」等。解云：此上三重廣多深益同時成就：一天子得十地；二天子毛孔蓋雲利他令得輪王，此亦是十地菩薩；三輪王放光更轉廣益，復令多人亦得十地，皆剎塵數量迅速展轉，皆悉頓成不可說不可說。廣如彼品說。

Seventh, the benefit of further benefiting [others] means that when universal practice is perfected, one can then suddenly benefit boundless sentient beings, causing them all to equally attain this Dharma of the ten grounds. As when the previously mentioned Tuṣita devaputra had attained the ten grounds, clouds of canopies emerged from his pores to make offerings to the Buddha. The sūtra says: "If there are sentient beings who see these clouds of canopies, those sentient beings will plant roots of goodness planted by wheel-turning sage kings equal in number to the sands of the Ganges, namely the wheel-turning kings of the pure white jeweled net, and so forth. Bodhisattva-mahāsattvas abide in such stations of wheel-turning kings, and within worlds numbering as the subtle atoms of hundreds of thousands of koṭis of nayutas of Buddha-lands they teach and transform those wheel-turning kings and emit sovereign mandāra light. If there are sentient beings who encounter this light, they all attain the ten grounds of a bodhisattva." It also says: "That wheel-turning king emits great light named Cūḍāmaṇi. If there are sentient beings who encounter this light, they attain the ten grounds of a bodhisattva, all attain the light of immeasurable wisdom, attain the pure karmic actions of the ten kinds of eyes, up to the pure karmic actions of the ten kinds of mind, fully accomplish the samādhi of pure power, and up to attaining the fleshy eye of universal vision," and so forth. In explanation: the above three tiers of vast, abundant, and profound benefits are accomplished simultaneously: 1. the devaputra attains the ten grounds; 2. the canopy clouds from the devaputra's pores benefit others by causing them to attain [the rank of] wheel-turning kings, who are also tenth-ground bodhisattvas; 3. the wheel-turning kings emit light to further and extensively benefit, again causing many people to also attain the ten grounds, all numbering as the dust motes of lands, swiftly cascading, all suddenly accomplished to an ineffable-ineffable degree. It is as explained at length in that chapter.