華嚴經旨歸 1.105

1.105

六、滅障益者，依此普門，亦一斷一切斷，謂如前兜率天子得十地已，一一毛孔化作眾生界等妙香華雲，供養盧舍那佛。散香華已，一一華中見諸如來時，彼香雲普熏無量佛剎微塵數世界眾生，其蒙香者，身心快樂，諸罪業障皆悉除滅，於色聲香味觸內外各有五百煩惱、八萬四千煩惱皆悉除滅。彼諸眾生具足種種淨香自在。解云：前地獄天子非直自身頓得十地，亦乃毛孔香熏，令爾許眾生頓滅如此無量煩惱，並是普法之勝力也。

Sixth, the benefit of eradicating hindrances means that, relying on this universal gate, one severance is also all severances. For example, after the previously mentioned Tuṣita devaputra attained the ten grounds, from each of his pore-openings he manifested clouds of wondrous incense and flowers equal to the realm of sentient beings to make offerings to Rocana Buddha. After scattering the incense and flowers, when all Tathāgatas were seen within each flower, those incense clouds universally perfumed sentient beings in worlds numbering as the subtle atoms of immeasurable Buddha-lands; those who received the incense experienced joy in body and mind, all their sinful karmic obstacles were eradicated, and within and without form, sound, smell, taste, and touch, the five hundred afflictions of each as well as the eighty-four thousand afflictions were all entirely extinguished. Those sentient beings were fully endowed with diverse sovereign masteries of pure fragrance. In explanation: the former hell-born devaputra not only personally attained the ten grounds suddenly, but furthermore through the incense perfume from his pores caused so many sentient beings to suddenly eradicate such immeasurable afflictions; this is entirely the superior power of the universal Dharma.