華嚴經旨歸 1.109

1.109

十、稱性益者，謂依此普法，一切眾生無不皆悉稱其本性，在佛果海中，即舊來益，竟更無新，如〈性起品〉云「佛子！如來身中，悉見一切眾生發菩提心、修菩薩行、成等正覺，乃至見一切眾生寂滅涅槃亦復如是，皆悉一性，以無性故。」乃至云「一切如來無極大悲度脫眾生。」解云：辨眾生舊來同佛者，是無極大悲也。

Tenth, the benefit of according with the nature means that, relying on this universal Dharma, there are no sentient beings who do not all accord with their original nature within the ocean of the fruit of Buddhahood; this is an originally existing benefit, with nothing new added at all. As the "Chapter on the Manifestation of Nature" says: "O sons of the Buddha! Within the Tathāgata's body, one sees all sentient beings arousing bodhicitta, practicing bodhisattva practice, realizing samyaksaṃbodhi, and one even sees all sentient beings in quiescence and nirvāṇa in the same way; all are of a single nature, because they are devoid of nature." It even says: "All Tathāgatas deliver sentient beings with boundless mahākaruṇā." In explanation: discerning that sentient beings are originally identical to the Buddha is precisely boundless mahākaruṇā.