華嚴經旨歸 1.38

1.38

六、分圓無礙者，則此遍法界盧舍那身，一一支分、一一毛孔皆亦有自舍那全身，是故分處則是圓滿。〈法界品〉云「如來一毛孔中，出一切佛剎微塵等化身雲，充滿一切世界，不可思議故，亦於毛孔則現十方盡窮法界，一切諸佛一毛孔中盡過去際一切如來，次第顯現不可思議。」故經偈云「如來無量功德海，一一毛孔皆悉現。」又如〈法界品〉中普賢支節及毛孔亦現，可知。

Sixth, the unobstructed nature of the part and the complete: then this body of Rocana, which pervades the dharmadhātu, in every single limb and part, in each and every single pore, also has the complete body of Rocana himself; therefore, the locus of a part is itself the complete whole. The 'Dharmadhātu Chapter' says: 'From a single pore of the Tathāgata emerge clouds of transformation bodies as numerous as the subtle atoms of all Buddha-lands, filling all worlds, because it is inconceivable. Also, within a pore, all the Buddhas of the ten directions, exhausting the dharmadhātu, and within a single pore all Tathāgatas exhausting the bounds of the past, are displayed in succession, inconceivably.' Hence a sūtra gāthā says: 'The ocean of the Tathāgata's immeasurable merits / Is fully manifested in each and every pore.' Also, as seen in the 'Dharmadhātu Chapter', where Samantabhadra's limbs and pores likewise manifest [all this], it can be understood.