華嚴經旨歸 1.42

1.42

十、圓通無礙者，謂此佛身則理即事、則一即多、則依即正、則人即法、則此即彼、則情即非情，即深即淺、即廣即狹、即因即果，則三身即十身，同一無礙自在法界，難可稱說。如來以自在身雲，於前時處常說《華嚴》無休無息。

Tenth, the unobstructed complete interpenetration: that is, this Buddha-body means principle is immediately phenomena, the one is immediately the many, the dependent is immediately the primary, the person is immediately the Dharma, this is immediately that, the sentient is immediately the non-sentient, the profound is immediately the shallow, the broad is immediately the narrow, the cause is immediately the effect, and the three bodies are immediately the ten bodies, being identical to the single, unobstructed, and sovereign dharmadhātu, which is difficult to describe in words. The Tathāgata, with his clouds of sovereign bodies, constantly preaches the Avataṃsaka-sūtra in the aforementioned times and places without pause or rest.