華嚴經旨歸 1.5

1.5

Now, the arising of the perfect and complete teaching must pervade everywhere throughout the directions [fine as] atoms. Since it is discourse that exhausts the dharmadhātu, how could its locations be divided? Now, moving from the narrow to the broad, I briefly open ten locations: first, this Jambudvīpa; second, pervading the ten billion [worlds]; third, exhausting the ten directions; fourth, pervading the realm of dust; fifth, penetrating different realms; sixth, covering distinct atoms; seventh, returning to Padmagarbha; eighth, reiterative inclusion of lands; ninth, like Indra's net; tenth, identical with the other Buddhas.