華嚴經明法品內立三寶章 1.42

1.42

五、捨末歸本門，唯一乘中十二寶具足主伴，窮於法界，盡三世間，攝一切法，是真歸處，餘隨物機，虧盈不定。或亦通收，以本末圓融無二相故、攝方便故、同一法界故，是故乃至人天所得亦在其中，餘義准之。

Fifth is the gate of abandoning the branches and returning to the root: only the twelve Jewels within the one vehicle are fully equipped as host and companions, exhausting the dharmadhātu, fully pervading the three worlds, and encompassing all dharmas; this is the true place of refuge. The rest follow the capacities of beings and are unfixed in their deficiency and fullness. Alternatively, they may also be comprehensively included, because the root and branches are in perfect interpenetration without duality of marks, because they encompass expedient means, and because they are of one and the same dharmadhātu; therefore, even what is attained by humans and devas is included within them. The remaining meanings should be inferred accordingly.