華嚴經義海百門 1.111

1.111

七、入真如者，謂一塵隨心迴轉，種種義味成大緣起。雖有種種而無生滅，雖不生滅而恒不礙，一切隨緣。今無生滅是不變，不礙一切是隨緣，即此隨緣不變。

Seventh, "entering tathatā": a single dust mote revolves according with the mind, and various meanings and flavors form a great pratītyasamutpāda. Although there are various [aspects], there is no arising or ceasing; although there is no arising or ceasing, it constantly does not obstruct everything according with conditions. Now, having no arising or ceasing is unchanging; not obstructing everything is according with conditions; this according with conditions is itself unchanging.