華嚴經義海百門 1.129

1.129

然上諸義，法體不空，緣生非有。非有之有，即有遍於十方；不空之空，即空成於一切。用開差別，諸法宛而星羅；體合事銷，多門寂而雲斂。

Now, regarding the above meanings, the essence of dharmas is not empty, and what arises from conditions is non-existent. The existence of non-existence is an existence that pervades the ten directions; the emptiness of non-emptiness is an emptiness that accomplishes all things. When function unfolds distinctions, all dharmas are vividly arrayed like stars; when essence contracts and phenomena dissolve, the many doors fall tranquil as clouds disperse.