華嚴經義海百門 1.141

1.141

九、入佛海者，謂全塵處，見如上百門義，並是佛大願海、大智慧海、大方便海之所顯現，乃至一切塵、一切毛、一切國土剎海、一切佛及眾生、一切事物等莫不皆空，是佛智慧大海，無邊無盡，深廣不可測也。當知學者若於塵處見一切法界者，即是入佛法界智慧海也。若以開合卷舒，或塵內、或毛孔而能資攝，一即一切、一切即一，可說即不可說，主伴自在，依正無礙，普是如來智海之業用。若人如是通達者，與如來等也。

Ninth, "Entering the Ocean of the Buddhas": this means that within the entirety of a dust mote, one sees that the meanings of the hundred gates as described above are completely manifested by the great ocean of the Buddhas' vows, the great ocean of their wisdom, and the great ocean of their skillful means; and extending even to all dust motes, all hair-tips, all oceans of lands and kṣetras, all buddhas and sentient beings, and all phenomena and things, none are not empty, being the great ocean of the Buddhas' wisdom, boundless and inexhaustible, unfathomably deep and vast. One should know that if a student sees the entire dharmadhātu within a dust mote, this is precisely entering the wisdom ocean of the Buddhas' dharmadhātu. If, through expansion and contraction, roll-up and unroll, whether inside a dust mote or within a pore of skin, they are able to nourish and subsume—the one is the all and the all is the one, the expressible is the inexpressible, host and companion are sovereign, the dependent and the proper are unobstructed—this is universally the activity and function of the Tathāgata's wisdom ocean. If a person thoroughly penetrates in this way, they are equal to the Tathāgata.