華嚴經義海百門 1.16

1.16

十、鑒動靜者，謂塵隨風飄颻，是動；寂然不起，是靜。今靜時由動不滅，即全以動成靜也；今動時由靜不滅，即全以靜成動也。由全體相成，是故動時正靜、靜時正動，亦如風本不動，能動諸物。若先有動，則失自體，不復更動，思之。

Tenth, discerning movement and stillness: When a dust mote flutters with the wind, this is movement; when it is quiet and unmoving, this is stillness. Now, at the time of stillness, because movement is not destroyed, it entirely uses movement to accomplish stillness; now, at the time of movement, because stillness is not destroyed, it entirely uses stillness to accomplish movement. Because the entire essence mutually accomplishes [them], the time of movement is precisely stillness, and the time of stillness is precisely movement. It is also like the wind: originally without movement, it can move all things. If it possessed movement beforehand, it would lose its own essence and could no longer move anything. Contemplate this.