華嚴經義海百門 1.35

1.35

初、顯如量者，謂塵體空無，是如理；不礙事相宛然，是如量。今塵性順真則無分齊，一切事法全依性顯，是故一塵中見一切事，此事是如理智中如量之境界也。

First, revealing quantitative knowledge: this means that the emptiness and non-existence of the dust mote's essence is qualitative knowledge; its not obstructing the distinct phenomenological marks is quantitative knowledge. Now, when the nature of the dust mote conforms to truth, it is without delimitation, and all phenomenal dharmas are revealed entirely relying on nature; therefore within a single dust mote one sees all phenomena. These phenomena are the domain of quantitative knowledge within qualitative knowledge.