華嚴經義海百門 1.36

1.36

二、分六通者，謂此塵無體，不動塵處，恒遍十方剎海，無去來之相，是神足通，經云「不起于座，遍遊十方。」又見塵法界無際，而有理事、教義一切等，諸菩薩皆同證入、皆同修習，此法更無別路，是他心通。又見塵法界解行現前之時，即知過去曾於佛所親聞此法，以觀心不斷，是故今日得了，為宿命通。又見塵性空寂，無相可得，即無二見，若見相即為二見也，由無相即無有二，名天眼通，經云「不以二相見，名真天眼。」又了塵無生，無性空寂，即執心不起，是漏盡通，經云「斷結空心我，是則無有生。」又聞說塵法界差別之聲，即知一切聲全是耳，不復更聞也，然此聞無緣無得，於聲悟一切法，是常聞一切佛法，為天耳通也。

Second, distinguishing the six supernormal powers: this means that this dust mote lacks essence, and without moving from its place, it constantly pervades the oceans of kṣetras in the ten directions without marks of coming or going; this is the supernormal power of psychic travel. The sūtra says: "Without rising from his seat, / he travels everywhere in the ten directions." Furthermore, seeing that the dust mote's dharmadhātu is boundless, and that within it all principles and phenomena, teachings and meanings, are jointly realized and entered, jointly cultivated and practiced by all bodhisattvas, and that this Dharma has no other path; this is the supernormal power of knowing others' minds. Furthermore, when seeing the understanding and practice of the dust mote's dharmadhātu manifest before one, one immediately knows that in the past one personally heard this Dharma in the presence of the Buddha, and because the contemplating mind has not ceased, one is therefore today able to comprehend it; this is the supernormal power of the recollection of past lives. Furthermore, seeing that the nature of the dust mote is empty and tranquil, with no mark to be grasped, there are no dual views—for seeing marks is dual views; because there are no marks there is no duality, and this is called the supernormal power of the divine eye. The sūtra says: "Not seeing through dual marks / is called the true divine eye." Furthermore, comprehending that the dust mote is unarisen and that its lack of intrinsic nature is empty and tranquil, the grasping mind does not arise; this is the supernormal power of the destruction of outflows. The sūtra says: "Severing fetters, with mind and self empty, / there is then no arising." Furthermore, hearing the sounds that express the distinctions of the dust mote's dharmadhātu, one immediately knows that all sounds are entirely the ear, and hears nothing further; yet this hearing is without object and without attainment, awakening to all phenomena through sound, which is constantly hearing all Buddhadharmas; this is the supernormal power of the divine ear.