華嚴經義海百門 1.83

1.83

七、鑒微細者，謂此塵及十方一切理事等，莫不皆是佛智所現。即此佛智所現之塵，能容持一切剎海事理教義，無不具足。所以然者，由十方差別雖多，恒是一塵之十方。一塵雖小，恒是該通一切之塵，是故顯現無有先後，不礙差別，遠近宛然，經云「微細世界中，容受大世界，境界無不了，智慧山王行。」又云「於一塵中，普現三世一切佛剎」等。又云「乃至一塵一毛一世界一佛一眾生」等，皆如是頓顯故。

Seventh, discerning subtlety: This dust mote and all principle and phenomena in the ten directions are without exception manifested by the Buddha's wisdom. This very dust mote manifested by the Buddha's wisdom can contain and hold the phenomena, principle, teaching, and meaning of all ocean-like kṣetras, fully complete without lack. Why is this so? Because although the differentiations of the ten directions are numerous, they are constantly the ten directions of a single dust mote. Although a single dust mote is small, it constantly encompasses all dust motes. Therefore, manifestation has no prior and subsequent; not obstructing differentiation, far and near are distinctly present. A sūtra says: 'Within subtle worlds, / Great worlds are contained; / With no spheres not understood, / The Wisdom-King-of-Mountains acts.' It also says: 'Within a single dust mote, universally manifesting all buddha-kṣetras of the three periods of time,' and so forth. It also says: 'Down to a single dust mote, a single hair, a single world, a single buddha, a single sentient being,' and so forth, because all are thus suddenly manifest.