華嚴經義海百門 1.85

1.85

九、定主伴者，謂塵是法界，體無分齊，普遍一切，是為主也；即彼一切各各別故，是伴也。然伴不異主，必全主而成伴；主不異伴，亦全伴而成主。主之與伴互相資相攝，若相攝，彼此互無，不可別說一切；若相資，則彼此互有，不可同說一切，皆由即主即伴，是故亦同亦異。當知主中亦主亦伴，伴中亦伴亦主也。

Ninth, determining host and companion: A dust mote is the dharmadhātu; its essence has no boundaries and pervades all, which is the host; those all are each distinct, which is the companion. Yet the companion is not different from the host, necessarily taking the entire host to form the companion; the host is not different from the companion, also taking the entire companion to form the host. The host and the companion mutually support and mutually subsume each other. If they mutually subsume, each negates the other, and one cannot separately speak of 'all'; if they mutually support, then each affirms the other, and one cannot identically speak of 'all.' Because the host is the companion and the companion is the host, they are both identical and different. One should know that within the host there is also host and companion, and within the companion there is also companion and host.