華嚴經義海百門 1.87

1.87

然上諸義，體無別異，舉則全彰；理不殊途，談皆頓顯。良以二邊相盡，差別體融，隨智卷舒，應機屈曲。是故言起即起，誰云路之不通；舉多即多，孰談法之無在。自非逈超特達，捿心物表之者，焉能了此乎？

All the above meanings are identical in essence: bring forth one and it is entirely apparent; their principle does not diverge: discuss one and all are suddenly manifest. Truly, because the characteristics of the two extremes are exhausted and the differentiations of essence are fused, they unfold and roll up following wisdom, bending and adapting according to capacity. Therefore, to speak of arising is immediately to arise—who can say the path does not go through? To bring forth the many is immediately the many—who could say phenomena have no locus? Unless one is far transcendent, exceptionally accomplished, and rests one's mind beyond external things, how could one comprehend this?