華嚴經義海百門 1.115

1.115

However, in the above meanings, deluded sentiments proliferate, conditioned by names and characteristics. Because the mind's activity is deluded and consciousness abides, they arise from existence and non-existence and form defilements and karma. Therefore, when the sickness is delusive, the medicine is delusive, raising an empty fist to stop crying; when the mind penetrates, dharmas penetrate, pointing to empty space to show omnipresence. Having awakened and realized, what obstruction or doubt remains? Dissolving subject and object to enter the profound doctrine, one extinguishes medicine and sickness to return to the dharmadhātu.