修華嚴奧旨妄盡還源觀 1.17

1.17

二者、一塵出生無盡遍。謂塵無自體，起必依真，真如既具恒沙眾德，依真起用亦復萬差。《起信論》云：真如者，自體有常樂我淨義故，清涼不變自在義故，具足如是過恒沙功德，乃至無有所少義故。《經》云：如此華藏世界海中，無問若山若河乃至樹林塵毛等處，一一無不皆是稱真如法界具無邊德。依此義故，當知一塵即理即事，即人即法，即彼即此，即依即正，即染即淨，即因即果，即同即異，即一即多，即廣即狹，即情即非情，既三身即十身。何以故？理事無礙，事事無礙，法如是故，十身互作自在用故，唯普眼之境界也。如上事相之中，一一更互相容相攝，各具重重無盡境界也。《經》云：「一切法門無盡海，同會一法道場中，如是法性佛所說，智眼能明此方便。」

Second, the pervasive aspect of a single mote of dust endlessly producing [all things]. That is, a mote of dust has no self-essence; its arising must rely upon the real. Since tathatā possesses the numerous virtues [as numerous as] the sands of the Ganges, the functions that arise based on the real are likewise of myriad differences. The Awakening of Faith says: 'As for tathatā, because its self-essence has the meaning of permanence, bliss, self, and purity, the meaning of cool, unchanging sovereignty, and is fully endowed with such merits exceeding the sands of the Ganges, down to having the meaning of lacking nothing…' A sūtra says: 'Within such an ocean of Padmagarbha World Realms, without distinction, whether mountains, rivers, down to groves of trees, dust motes, hair tips, and other places, every single one of them accords with the tathatā dharma-realm and is endowed with boundless virtues.' Based on this meaning, one should know that a single mote of dust is principle and is phenomenon; is person and is dharma; is that and is this; is environment and is body; is defiled and is pure; is cause and is fruit; is identical and is different; is one and is many; is broad and is narrow; is sentient and is insentient; is the trikāya and is the ten bodies. Why is this? Because there is unobstructed interpenetration of principle and phenomena, and unobstructed interpenetration among phenomena; because phenomena are naturally so; and because the ten bodies function sovereignly in mutual operation. It is exclusively the realm of the Universal Eye. Within the phenomenal marks described above, each and every one mutually contains and subsumes the other, each possessing realms that are multiple and endless. A sūtra says: 'The endless ocean of all dharma-gates / Gathers together in the bodhimaṇḍa of a single dharma; / Such dharma-nature is spoken by the Buddha, / And the eye of wisdom can understand this skillful means.'