修華嚴奧旨妄盡還源觀 1.36

1.36

一者、照法清虛離緣止。謂真諦之法本性空寂，俗諦之法似有即空。真俗清虛，蕭然無寄，能緣智寂，所緣境空，心境不拘，體融虛廓，正證之時，因緣俱離。《維摩經》云：「法不屬因，不在緣故。」依此義理，故云照法清虛離緣止也。

First is the cessation of illuminating dharmas as pure and void, separated from conditions. This means that dharmas of the ultimate truth are by original nature empty and quiescent, while dharmas of the conventional truth are empty even as they seem to exist. The ultimate and the conventional are pure and void, solitary without support; the cognizing wisdom is quiescent, and the cognized object is empty. Mind and object are unconstrained, and the essence blends into vast openness; at the moment of correct realization, causes and conditions are both departed from. The Vimalakīrti Sūtra says: 'Dharmas do not belong to causes, because they do not reside in conditions.' Relying on this principle, it is called the cessation of illuminating dharmas as pure and void, separated from conditions.