修華嚴奧旨妄盡還源觀 1.37

1.37

二者、觀人寂怕絕欲止。謂五蘊無主名曰寂怕，空寂無求名為絕欲。故云觀人寂怕絕欲止也。

Second is the cessation of contemplating the person as quiescent and severing desires. This means that the five aggregates lacking a master is called 'quiescent', and being empty and quiescent without seeking is called 'severing desires'. Therefore it is called the cessation of contemplating the person as quiescent and severing desires.