修華嚴奧旨妄盡還源觀 1.50

1.50

二者、從心現境妙有觀。即事不滯於理，隨事成差。謂前門中攝相歸體，今此門中依體起用，具修萬行，莊嚴報土。又前門中攝相歸體，顯出法身；今此門中依體起用，修成報身。故曰從心現境妙有觀也。

Second is the contemplation of marvelous existence by manifesting objects from the mind. That is, phenomena are not impeded by principle, and in accordance with phenomena, distinctions are formed. In the previous gate, marks were gathered back into the essence; now in this gate, function is aroused on the basis of the essence, cultivating the myriad practices completely to adorn the reward land. Furthermore, in the previous gate, marks were gathered into essence to manifest the dharmakāya; now in this gate, function is aroused on the basis of essence to cultivate and accomplish the saṃbhogakāya. Therefore it is called the contemplation of marvelous existence by manifesting objects from the mind.