修華嚴奧旨妄盡還源觀 1.52

1.52

四者、智身影現眾緣觀。謂智體唯一能鑑眾緣，緣相本空，智體照寂，諸緣相盡，如如獨存。謂有為之法，無不俱含真性，猶如日輪，照現逈處虛空，有目之流無不覩見，生盲之輩亦蒙潤益。令知時節寒熱之期，草木無情悉皆滋長，如來智日亦復如是。故曰智身影現眾緣觀也。

Fourth is the contemplation of the wisdom-body reflecting like a shadow in manifold conditions. This means that the essence of wisdom is singular and capable of reflecting manifold conditions; the marks of conditions are fundamentally empty, and the essence of wisdom illuminates quiescence; when the marks of conditions are exhausted, Suchness alone persists. This means that among conditioned phenomena, there are none that do not contain the true nature, just like the solar disc shining upon the distant reaches of empty space: those with eyes all see it, and even the congenitally blind receive its nourishing benefit. It makes known the seasons and periods of cold and heat, and insentient grass and trees all grow; the Tathāgata's sun of wisdom is also like this. Therefore it is called the contemplation of the wisdom-body reflecting like a shadow in manifold conditions.