修華嚴奧旨妄盡還源觀 1.47

English (machine translation) 1.47

Language: English

1.47

As for Section 6, arousing the six contemplations: based on the previous five gates, which are cessations that are identical to contemplation, one arouses contemplation that is identical to cessation. Why is this? Because principle and phenomena are unobstructed, the Dharma being naturally so; because concentration and wisdom are doubly fused, free of delimitation; because the one and the many are mutually identical, cut off from before and after; and because the great function is unhindered, free of obstruction.

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修華嚴奧旨妄盡還源觀 — Classical Chinese