修華嚴奧旨妄盡還源觀 1.47

1.47

六起六觀者，依前五門即觀之止，而起即止之觀。何以故？理事無礙，法如是故；定慧雙融，離分齊故；一多相即，絕前後故；大用自在，無障礙故。

As for Section 6, arousing the six contemplations: based on the previous five gates, which are cessations that are identical to contemplation, one arouses contemplation that is identical to cessation. Why is this? Because principle and phenomena are unobstructed, the Dharma being naturally so; because concentration and wisdom are doubly fused, free of delimitation; because the one and the many are mutually identical, cut off from before and after; and because the great function is unhindered, free of obstruction.