華嚴發菩提心章 1.106

1.106

此上十義同一緣起，約理望事，則有成、有壞，有即、有離；事望於理，有顯、有隱，有一、有異；逆順自在，無障無礙，同時頓起。深思，令觀明現。是謂理、事圓融無礙觀也。

These ten meanings above belong to one and the same pratītyasamutpāda. From the perspective of principle viewing phenomena, there are integration and disintegration, identity and separation; from the perspective of phenomena viewing principle, there are manifestation and concealment, unity and difference. Free in both accord and discord, unimpeded and unobstructed, they arise simultaneously and instantaneously. Contemplate deeply to make the contemplation vividly clear. This is called the contemplation of the perfect interfusion and non-obstruction of principle and phenomena.