華嚴發菩提心章 1.113
華嚴發菩提心章 1.113
- Language
- Classical Chinese
1.113
六、遍容無礙門,謂此一塵望於一切,由普遍即是廣容故,遍在一切中時即復還攝彼一切法,全住自一中;又由廣容即是普遍故,令此一塵還即遍在自內一切差別法中。是故此一塵自遍他時,即他遍自,能容、能入同時,遍、攝無礙。思之。
Sixth is the gate of non-obstruction between pervading and containing, which means that when this single speck of dust is viewed in relation to all, because universal pervasion is identical to broad containment, when it pervades within all, it simultaneously gathers back all those dharmas so that they fully abide within its own single self; further, because broad containment is identical to universal pervasion, it causes this single speck of dust to be universally present within all the differentiated dharmas inside itself. Therefore, when this single speck of dust pervades others, others simultaneously pervade it; being able to contain and being able to enter occur at the same time, pervading and embracing without obstruction. Contemplate this.
Translations (1)
- English (machine translation) — English, machine translation