華嚴發菩提心章 1.112

1.112

五、廣陜無礙門，謂諸事法與理，非一即非異故，不壞一塵而能廣容十方剎海；由非異即非一故，廣容十方法界而微塵不大。是則一塵之事，即廣、即陜、即大、即小，無障、無礙。

Fifth is the gate of non-obstruction between the broad and the narrow, which means that because phenomenal entities and principle are neither one nor different, without destroying a single speck of dust it can broadly contain the oceans of world-realms in the ten directions; because 'not different' is identical to 'not one', broadly containing the dharmadhātu of the ten directions does not make the minute particle of dust vast. Thus, the phenomenon of a single speck of dust is identical to broad, identical to narrow, identical to vast, and identical to small, unimpeded and unobstructed.