華嚴發菩提心章 1.84

1.84

第三色空無礙觀者，謂色舉體不異空，全是盡色之空故，即色不盡而空現，空舉體不異色，全是盡空之色故，即空、即色而空不隱也。是故菩薩觀色無不見空，觀空莫非見色，無障無礙為一味法。思之可見。

Third, the contemplation of the non-obstruction of form and emptiness: This means that the entire substance of form is not different from emptiness, being entirely the emptiness that exhausts form; hence while form is not exhausted, emptiness is manifest. The entire substance of emptiness is not different from form, being entirely the form that exhausts emptiness; hence while being emptiness and being form, emptiness is not concealed. Therefore, when a bodhisattva contemplates form, there is none that is not seen as emptiness; when contemplating emptiness, there is none that is not seen as form. Unhindered and unobstructed, they are a dharma of single taste. Contemplate this and it will become evident.