華嚴發菩提心章 1.85

1.85

第四泯絕無寄觀者，謂此所觀真空，不可言即色、不即色，亦不可言即空、不即空。一切法皆不可，不可亦不可，此語亦不受，迥絕無寄，非言所及，非解所到，是謂行境。何以故？以生心動念，即乖法體，失正念故。

Fourth, the contemplation of total obliteration without reliance: This means that this contemplated true emptiness cannot be said to be identical with form or not identical with form, nor can it be said to be identical with emptiness or not identical with emptiness. All dharmas are impermissible, and the impermissible is also impermissible; even this statement is not accepted. Remote and severed, without reliance, it cannot be reached by speech, nor attained by understanding; this is called the cognitive object of practice. Why is this? Because when a thought is generated and a notion stirs, it immediately diverges from the substance of dharmas and loses right mindfulness.