華嚴法界玄鏡 1.42

1.42

觀曰：第四、泯絕無寄觀者，謂此所觀真空，不可言即色不即色，亦不可言即空不即空，一切法皆不可，不可亦不可，此語亦不受，逈絕無寄，非言所及，非解所到，是謂行境。何以故？以生心動念即乖法體，失正念故。

Contemplation: Fourth, the contemplation of total annihilation without reliance. This means that this true emptiness that is contemplated cannot be called identical to form or not identical to form, nor can it be called identical to emptiness or not identical to emptiness. All dharmas are inadmissible; even this inadmissibility is inadmissible, and this statement is also not accepted. Utterly detached and without reliance, it is beyond the reach of speech and beyond the arrival of understanding; this is called the realm of practice. Why is this? Because generating mind and stirring thought immediately runs contrary to the essence of dharma and loses right mindfulness.