華嚴法界玄鏡 1.53

1.53

釋曰：文亦有三：初、標；二、謂能遍下，示能所相；三、此有分下，明遍理之相。於中初正明以全同名遍。次何以下，釋同所以，有分之事全如理故，若不遍同，事有別體。次是故下，結示遍相。後如一塵下，例一切法。此對為下四對之本，由相遍故，有相成等。

Explanation: The text also has three parts: first, stating [the title]; second, from "this means that the pervading" downward, showing the characteristics of the pervading and pervaded; third, from "these [phenomena] that have boundaries" downward, clarifying the characteristic of pervading principle. Within this, the first directly clarifies that pervasion means complete identity. Next, from "why is this" downward, explaining the reason for identity: because phenomena with limits are entirely like principle, for if they did not pervade identically, phenomena would have a separate essence. Next, from "therefore" downward, concluding by demonstrating the characteristic of pervasion. Finally, from "as with a single dust particle" downward, drawing an analogy for all dharmas. This pair is the root of the subsequent four pairs; because of mutual pervasion, there is mutual establishment and the rest.