法界圖記叢髓錄 1.109

1.109

大記云：實寶殿者，或云國土海，或云性起果與三德差別果也。然三德非究竟故，正是性起果也。窮坐實際中道床者，因位學窮至於果位故也。舊來不動名為佛者，初起法字終至佛字，初起終至是一處故也。是以和尚所云：行行本處，至至發處。蓋此意也。

The Great Record states: As for 'true jewel palace', some say it is the land-ocean, and some say it is the fruit of nature manifestation and the fruit of distinction of the three virtues. However, since the three virtues are not ultimate, it is precisely the fruit of nature manifestation. 'Thoroughly sitting on the bed of the middle way of the limit of reality' is because the study at the causal stage is exhausted, reaching the fruit stage. Regarding 'from of old unmoving is named Buddha': from the initial rising from the character fa (phenomena) to the ultimate end at the character fo (Buddha), the initial rising and the ultimate end are one single place. Therefore, what the Upādhyāya said: 'Every step of practice is the original place; every arrival is the place of departure.' This is precisely the meaning.