法界圖記叢髓錄 1.49

1.49

真記云：法性者，微塵法性、須彌山法性，一尺法性、五尺法性。若約今日五尺法性論者，微塵法性、須彌山法性等，不動自位稱成五尺，不增小位、不減大位而能成也。圓融者，微塵法滿五尺，須彌山法契五尺故也。無二相者，微塵雖滿、須彌雖契，只唯五尺故也。諸法者，指前法也。不動者，指前性也。性者，無住法性也。故此和尚云：約今日五尺身之不動為無住也。本來寂者，指前無二相也。只是五尺法性，側無餘物，故云本來寂也。無名無相絕一切者，如上初初不見名相處也。證智所知非餘境者，唯佛與佛乃可能知故也。

Jin's Record says: Dharmatā is the dharmatā of a dust mote, the dharmatā of Mount Sumeru, the dharmatā of one foot, the dharmatā of five feet. If discussed in terms of today's five-foot dharmatā, the dharmatā of a dust mote, the dharmatā of Mount Sumeru, and so forth, without moving from their own positions, correspond to and become five feet; they can become so without increasing the small position or decreasing the large position. "Perfect interfusion" means that the dharma of the dust mote fulfills the five feet, and the dharma of Mount Sumeru tallies with the five feet. "No dual characteristics" means that although the dust mote fulfills and Sumeru tallies, there is only the five feet. "All dharmas" points to the preceding "dharma". "Immovable" points to the preceding "nature". "Nature" is the non-abiding dharmatā. Therefore, this Upādhyāya said: "The immovability of today's five-foot body is taken as non-abiding." "Originally calm" points to the preceding "no dual characteristics." There is only the five-foot dharmatā, with no other thing beside it; hence it is called "originally calm." "Nameless and signless, cutting off everything" is as stated above, the place where names and characteristics are not seen at the very beginning. "Known by realization-wisdom, not the realm of anything else" means that only Buddha and Buddha can know it.