法界圖記叢髓錄 2.21

2.21

清涼《演義》云：《無上依經》云「阿羅漢、辟支佛、大地菩薩為四種障，不得如來法身四德。一者生緣感、二者生因惑、三者有有、四者無有。何者生緣惑？即是無明住地生一切行，如無明生業。何者是生因惑？是無明住地所生諸行，比如無明所生諸業。何者有有？緣無明住地因，無明住地所起無漏行，起三種意生身。比如四取為緣，三有漏業為因，起三種有。何者無有緣？三種意生身不可覺知，微細墮滅。比如緣三有中，生念念老死（云云）。」於三界中有四種難：一者煩惱難、二者業難、三者生報難、四者過失難。無明住地所起方便生死，如三界內煩惱難。無明住地所起因緣生死，如三界內業難。無明住地所起有有生死，如三界內生報難。無明住地所起無有生死，如三界內過失難。

Qingliang's Yanyi says: The Anuttarāśraya Sūtra states: "Arhats, pratyekabuddhas, and great-stage bodhisattvas are obstructed by four kinds of obstacles, so that they do not attain the four virtues of the Tathāgata's dharmakāya: first, induction by condition of birth; second, delusion as cause of birth; third, possessing existence; fourth, non-existence. What is the delusion as condition of birth? It is the ground of dwelling ignorance producing all conditioned formations, just as ignorance produces karma. What is the delusion as cause of birth? It is the conditioned formations produced by the ground of dwelling ignorance, comparable to the karmas produced by ignorance. What is possessing existence? Conditioned by the ground of dwelling ignorance and caused by the untainted formations arising from the ground of dwelling ignorance, three kinds of mind-made bodies arise. For example, taking the four clingings as condition and the three tainted karmas as cause, three kinds of existence arise. What is the condition of non-existence? The three kinds of mind-made bodies are imperceptible and subtly fall into cessation. For example, conditioned by the three existences, old age and death arise from moment to moment [and so forth]." In the three realms there are four kinds of difficulties: first, the difficulty of afflictions; second, the difficulty of karma; third, the difficulty of birth-retribution; fourth, the difficulty of faults. Birth-and-death through upāya arising from the ground of dwelling ignorance is like the difficulty of afflictions within the three realms. Birth-and-death through causes and conditions arising from the ground of dwelling ignorance is like the difficulty of karma within the three realms. Birth-and-death through possessing existence arising from the ground of dwelling ignorance is like the difficulty of birth-retribution within the three realms. Birth-and-death through non-existence arising from the ground of dwelling ignorance is like the difficulty of faults within the three realms.