法界圖記叢髓錄 2.32

2.32

《大宗地玄文》：論云無超次第漸轉位者，偈云「五十一位中，如次無超轉，一中具一切，名為漸轉位。」論釋曰：唯一行者，五十一種別相位中，如其次第，無超過法也。無餘究竟總持位者，偈曰「五十一位中，隨其先得入，攝一切一切，名無餘究竟。」論釋曰：五十一位別相中，或有行者以信趣入，或有行者以真如地趣入，或有行者以大極地趣入（云云）等。隨先得入盡攝一切，一切位地究竟無餘，亦無移轉亦無出入，一一白白也。周遍圓滿廣大位者，偈曰「五十一種位，無前後一時，俱轉俱行故，名周遍圓滿。」論釋曰：五十一位無有前後，一時俱轉俱行，無有所餘。亦五十一別相位中，所有無量無邊諸位無有前後，一時俱轉一時俱行，橫轉無向道人也。一切諸法俱非位者，偈曰「諸無量無邊，一切種種位，皆悉非建立，名俱非位地。」論釋曰：非因非果等（云云），以其非義立為位故也。一切諸法俱是位者，偈曰「一切種種法，無非金剛身，以一身義故，名為俱是門。」論釋曰：是名無病道人也。一身金剛寶輪山王，其相云何？偈曰「漸是盡非滿，一時及前後，與俱并俱非，一異時處轉。」

The Treatise on the Profound Text of the Great Fundamental Ground: The treatise says of the non-transcending, sequentially gradual turning stages, in verse: "Among the fifty-one stages, / Sequentially without transcendent turning, / One contains all: / This is called the gradually turning stage." The treatise commentary says: "For a single practitioner, within the fifty-one kinds of particular stages, according to their sequence, there is no phenomenon of transcendence." Of the non-remainder ultimate dhāraṇī stage, the verse says: "Among the fifty-one stages, / According to what is first entered, / It subsumes all and everything: / This is called non-remainder ultimate." The treatise commentary says: "Among the particular characteristics of the fifty-one stages, there may be a practitioner who enters through faith, or a practitioner who enters through the ground of tathatā, or a practitioner who enters through the ground of the great culmination (and so on). According to what is first entered, it completely subsumes all; all stages and grounds are ultimate without remainder, without transference and without exit or entry, each and every one purely clear." Of the universally pervasive, complete, and vast stage, the verse says: "The fifty-one kinds of stages / Are without before or after, simultaneous; / Because they turn together and are practiced together, / It is called universally pervasive and complete." The treatise commentary says: "The fifty-one stages are without before or after; they turn together and are practiced together simultaneously, with nothing left over. Also, among the fifty-one particular stages, all the immeasurable and boundless stages are without before or after; they turn together simultaneously and are practiced together simultaneously, horizontally turning without direction for the person of the Way." Of the stage where all dharmas are together not stages, the verse says: "All immeasurable and boundless, / All the various stages, / Are entirely unestablished: / This is called the ground where all are not." The treatise commentary says: "Neither cause nor fruit (and so on); because of its meaning of negation, it is established as a stage." Of the stage where all dharmas are together stages, the verse says: "All the various dharmas / Are none other than the vajra-body; / Because of the meaning of a single body, / It is called the gate where all are." The treatise commentary says: "This is called the person of the Way without affliction." As for the king of mountains of the single-body vajra-jewel wheel, what are its characteristics? The verse says: "Gradual, yes, exhausted, non-, complete, / Simultaneous and before-and-after, / Together with, and together-not, / Turning in one and different times and places."