法界圖記叢髓錄 2.57

2.57

大記云：如說修行得聖者意者，修行趣證方得。諸佛欲令群迷畢竟終至法性家故，施設言教之大意也。法性真空者，約究竟則證分法性家也。然此中意不分證教，總明行者修行方便，故通證教也。法界陀羅尼者，證分。因陀羅尼家等者，教分。無住，別教也。

The Great Record says: Regarding 'cultivating in accordance with what is spoken, one attains the intention of the nobles': cultivating practice toward realization, one only then attains it. The great intention of the Buddhas in establishing verbal teachings is to cause the deluded multitude ultimately to reach the house of dharmatā. Regarding 'the true emptiness of dharmatā': in terms of the ultimate, it is the house of dharmatā of the realization aspect. However, the intention here does not separate realization and teaching, but generally clarifies the practitioner's upāya of cultivation; therefore, it is common to both realization and teaching. The 'dharmadhātu-dhāraṇī' is the realization aspect. 'The house of Indra-dhāraṇī, etc.' is the teaching aspect. Non-abiding is the distinct teaching.