量處輕重儀 2.47

2.47

五、錢穀七寶。律本云，有施錢寶者，付淨人掌，云，此不淨物，汝當知之。餘不開。《僧祇》中錢寶等入重。已成百一物者，入輕。非謂金寶之器物也，謂似寶銅鐵作者。若不爾者，豈有比丘執而受用，可上下求文。《薩婆多》云，若金銀摩尼真珠珊瑚車渠碼碯七寶，捉者犯墮。若似寶銅鐵等及雜色珠，不入百一物數者，捉取得吉羅。不取如法說淨者，得，準付淨主知之。《僧祇》中乃至知事人不得。捉三寶金銀錢等及形像者皆墮。《善見》云，比丘不得捉生種子。必有施者依《多論》，十日內說淨，付俗人知之。

Fifth: money, grain, and the seven jewels. The root Vinaya states: "If someone donates money and jewels, hand them to a pure attendant to oversee, saying: 'These are impure items, you should take charge of them.' Aside from this, it is not permitted." In the Mahāsāṃghika, money, jewels, and the like are classified as heavy property. Those already fashioned into hundred-and-one items are classified as light property; this does not refer to vessels of gold and jewels, but to those made of faux jewels such as copper and iron. Were it not so, how could a bhikṣu take hold of and use them? One may search the text above and below. The Sarvāstivāda states: "If one takes hold of gold, silver, maṇi pearls, genuine pearls, coral, giant clam, or agate—the seven jewels—one commits a pātayantikā. If faux jewels such as copper and iron and various colored beads are not included among the hundred-and-one items, taking them incurs a duṣkṛta. If one does not take them for oneself but performs vikalpanā according to the Dharma, it is permissible, according to handing them to a pure custodian to oversee." In the Mahāsāṃghika, down to the administrators, they must not do so; taking hold of gold, silver, money, and images belonging to the Three Jewels all constitutes a pātayantikā. The Samantapāsādikā states: "A bhikṣu must not take hold of living seeds. If any are donated, according to the Da lun, within ten days perform vikalpanā and hand them over to a layperson to oversee."