釋門歸敬儀 1.56

1.56

或高履長裙，剔削光潔，揚彫綵之華麗，曜龍鳳之文綺。或磨刮骨肉，鎣飾面門，上高殿而揚聲，處靜眾而長噫。山字在肩，有竦凌雲之狀；𭅕肘廣脇，志逾鵬趐之形。稜層長慢，抵築朋流，忽突增癡，處處呈拙，如此胥徒，名癡毒也。故《論》云：「三三合九種（謂身、口、意，此三能起業也；自作、教他、見作隨喜，此三能成業也；現報、生報、後報，此三名業果也），從三煩惱起（從三毒起，受三惡道也；從三善起，受人天也。廣如彼解之）。」

Or, wearing high boots and long robes, shaved smooth and immaculate, they flaunt the splendor of carved colors and shine with patterned silks of dragons and phoenixes. Or, polishing their bones and flesh and adorning their faces, they ascend the high hall and raise their voices, or sigh loudly among a quiet congregation. With the character 'mountain' on their shoulders, they have the posture of towering over the clouds; with elbows held wide and ribs puffed out, their ambition exceeds the form of a roc's wings. Piling arrogance upon arrogance, they butt and jostle against their companions; with sudden bursts of increasing folly, they display their clumsy vulgarity everywhere. Followers such as these are called the poison of delusion. Therefore a treatise says: "The three times three make nine kinds (meaning body, speech, and mind—these three can initiate karma; doing it oneself, instructing others, and rejoicing in seeing it done—these three can complete karma; retribution in the present life, in the next life, and in subsequent lives—these three are called karmic fruits), arising from the three afflictions (arising from the three poisons, one receives the three evil destinies; arising from the three wholesome roots, one receives rebirth among humans and gods; explained in detail as in that text)."