釋門歸敬儀 2.32

2.32

然三寶為敬謁之尊，是以明其相狀。（古德遺告云：）「行者云何至心歸命常住法身？所謂如來成就十力、四無所畏、五眼、六通、十八不共法、大慈大悲、三念處等，一切種智，無上調御，功德智慧微妙清淨，廣大如法界，究竟如虛空，安慰世間，普覆一切，無障無礙，無所分別，不可以智知、不可以識識，而能示現三十二相、八十種好，常舉右手安接眾生，放大光明，除無明暗，百福莊嚴，萬德圓滿，雨甘露雨，轉正法輪，濟益眾生，出生死海，是故號佛眾聖中尊、無上法王，我今歸命。」

However, the Three Jewels are the venerable objects of reverent audience, and therefore their forms and attributes are elucidated. (An ancient master's bequeathed teaching states:) 'How does a practitioner whole-heartedly take refuge with his life in the eternal dharmakāya? That is to say, the Tathāgata has perfected the ten powers, the four fearlessnesses, the five eyes, the six supernormal knowledges, the eighteen unshared dharmas, great loving-kindness and great compassion, the three foundations of mindfulness, and so forth; he possesses the knowledge of all modes, is the unsurpassed Tamer of Men, and his merits and wisdom are wondrous and pure, vast as the Dharma realm, ultimate as empty space, comforting the world, pervading and covering all, unobstructed and unhindered, without any discrimination. He cannot be known through [ordinary] cognition, nor recognized through consciousness; yet he is capable of manifesting the thirty-two major marks and the eighty secondary signs, constantly raising his right hand to console and welcome sentient beings, releasing great light to dispel the darkness of ignorance. Adorned with a hundred blessings and perfected in ten thousand virtues, he rains down the rain of ambrosia and turns the wheel of the correct Dharma, saving and benefiting sentient beings and bringing them out of the ocean of birth and death. For this reason he is called the Buddha, the most venerable among all the noble ones, the unsurpassed Dharma King; I now take refuge with my life.'