佛制比丘六物圖 1.49

1.49

次、明行護。《十誦》：「護三衣如自皮，鉢如眼目。著大衣，不得摙木石土草。掃地等種種作務，不應為之。」《決正二部律論》：「著大衣入村，見師僧上座別人，不得禮。（得禮佛及眾僧。）」《十誦》：「所行之處與衣鉢俱，無所顧戀猶如飛鳥。若不持三衣入聚落，犯罪。」《僧祇》云：「當如塔想。」祖師云：「諸部竝制隨身，今時但護宿者，不應教矣。」

Second, explaining bodily protection [of the robes]. The Sarvāstivāda-vinaya states: "Guard the three robes as if they were your own skin, and the bowl as if it were your eyes. When wearing the great robe, one must not carry wood, stones, earth, or grass. Various chores such as sweeping the ground must not be done [while wearing it]." The Juezheng erbu lü lun states: "When wearing the great robe to enter a village, if one sees one's master-monk, a senior monk, or other distinct individuals, one must not make prostrations to them. (One may prostrate to the Buddha and to the saṅgha as a whole.)" The Sarvāstivāda-vinaya states: "Wherever you go, be accompanied by your robes and bowl, having no lingering attachments, just like a flying bird. If one enters a village without carrying the three robes, one commits an offense." The Mahāsāṃghika-vinaya states: "One should regard [the robes] as if they were a stūpa." An ancestral master said: "All the Vinaya traditions uniformly prescribe keeping them on one's person. Those today who merely guard against spending the night [apart from them] do not conform to the teachings."