佛制比丘六物圖 1.79

1.79

四、明補浣。《十誦》：「衣服常須淨潔，如法不爾，則人非人訶。」《善見》：「大衣七條，廣邊八指，長邊一搩手，內穿，不失受。五條廣邊四指，長邊一搩手，內穿，不失；餘處穿，如小指甲許，失受。補竟受持。」《多論》：「但使緣斷，則失受。」《善見》：「袈裟若大，減却；若小，以物裨之；若浣，若增色，若脫色、上色，皆不失受」等云云。

Fourth, explaining mending and washing. The Sarvāstivāda-vinaya states: "Robes must always be clean and in accordance with the Dharma; otherwise, humans and non-humans will reprimand you." The Samantapāsādikā states: "For the great robe and seven-strip robe, if the tear on the wide side is within eight finger-breadths and on the long side within one span, one does not lose the receipt [of the robe]. For the five-strip robe, if the tear on the wide side is within four finger-breadths and on the long side within one span, one does not lose it; if it is torn elsewhere to the size of a little fingernail, one loses the receipt. After mending it, one undertakes it again." The Sarvāstivāda-vinayavibhāṣā states: "If the hem is severed, one loses the receipt." The Samantapāsādikā states: "If the kāṣāya is too large, reduce it; if it is too small, patch it with cloth; if it is washed, if the color is deepened, or if the color fades or is redyed, in all such cases one does not lose the receipt," and so forth.