慈悲道場懺法 2.13

2.13

仰願諸佛諸大菩薩大慈悲力、大智慧力、不思議力、無量自在力、降伏四魔力、斷除五蓋力、滅諸煩惱力、無量清淨業塵力、無量開發觀智力、無量開發無漏慧力、無量無邊神通力、無量度脫眾生力、無量覆護眾生力、無量安隱眾生力、無量斷除苦惱力、無量解脫地獄力、無量濟度餓鬼力、無量救拔畜生力、無量攝化阿脩羅力、無量攝受人道力、無量盡諸天諸仙漏力、具足莊嚴十地力、具足莊嚴淨土力、具足莊嚴道場力、具足莊嚴佛果功德力、具足莊嚴佛果智慧力、具足莊嚴法身力、具足莊嚴無上菩提力、具足莊嚴大涅槃力、無量無盡功德力、無量無盡智慧力，以如是無量無邊自在不可思議力，不違本誓、不違本願，悉以施與十方一切四生六道及今日同發心者，必使皆得發心圓滿，具足成就諸功德力、具足成就菩提願力、具足成就菩提行力。今日十方若幽若顯、若怨若親若非怨親，四生六道有緣無緣，窮未來際一切眾生，以此懺法永得清淨，在所生處同得如願，一向堅固心無退轉，等與如來俱成正覺。乃至後流一切眾生異於願界，皆悉令入大願海中，即得成就功德智慧，同諸菩薩滿十地行，具足一切種智，莊嚴無上菩提，究竟解脫（一拜）。

We beseech the Buddhas and all the great bodhisattvas, by the power of great compassion and loving-kindness, the power of great wisdom, the inconceivable power, the immeasurable sovereign power, the power of subduing the four māras, the power of severing the five hindrances, the power of eliminating all afflictions, the immeasurable power of purifying the defilements of karma, the immeasurable power of developing contemplative wisdom, the immeasurable power of developing uncorrupted wisdom, the immeasurable and boundless power of supernatural transformations, the immeasurable power of delivering sentient beings, the immeasurable power of protecting sentient beings, the immeasurable power of comforting sentient beings, the immeasurable power of cutting off suffering and afflictions, the immeasurable power of liberating from the hells, the immeasurable power of saving hungry ghosts, the immeasurable power of pulling out animals, the immeasurable power of embracing and transforming asuras, the immeasurable power of gathering in the human destiny, the immeasurable power of ending the outflows of devas and immortals, the power of fully adorning the ten grounds, the power of fully adorning pure lands, the power of fully adorning bodhimaṇḍas, the power of fully adorning the merits of the Buddha fruit, the power of fully adorning the wisdom of the Buddha fruit, the power of fully adorning the Dharmakāya, the power of fully adorning unexcelled bodhi, the power of fully adorning the great nirvāṇa, the immeasurable and inexhaustible power of merit, and the immeasurable and inexhaustible power of wisdom—by such immeasurable, boundless, sovereign, and inconceivable powers, not violating their original vows, not violating their original resolves, to bestow them all upon all the four modes of birth and six destinies of the ten directions, and upon those who together generate the mind today, surely causing them all to attain the perfection of generating the mind, to fully accomplish the power of all merits, to fully accomplish the power of the vows of bodhi, and to fully accomplish the power of the practice of bodhi. Today, throughout the ten directions, whether in obscurity or manifest, whether enemies, kin, or neither enemies nor kin, across the four modes of birth and six destinies, with or without karmic affinity, to the utmost bounds of future time, may all sentient beings by means of this repentance rite forever attain purity, in all their places of birth together obtain as they vow, with a mind steadfast in one direction without regression, equally with the Tathāgatas together realizing samyaksambodhi. And even all later flowing sentient beings who may differ from this realm of vows, cause them all to enter into the ocean of great vows, immediately accomplishing merit and wisdom, together with the bodhisattvas completing the practices of the ten grounds, fully possessing sarvākārajñatā, adorning unexcelled bodhi, and attaining ultimate liberation. (One prostration)