慈悲道場懺法 2.13

2.13

We beseech the Buddhas and all the great bodhisattvas, by the power of great compassion and loving-kindness, the power of great wisdom, the inconceivable power, the immeasurable sovereign power, the power of subduing the four māras, the power of severing the five hindrances, the power of eliminating all afflictions, the immeasurable power of purifying the defilements of karma, the immeasurable power of developing contemplative wisdom, the immeasurable power of developing uncorrupted wisdom, the immeasurable and boundless power of supernatural transformations, the immeasurable power of delivering sentient beings, the immeasurable power of protecting sentient beings, the immeasurable power of comforting sentient beings, the immeasurable power of cutting off suffering and afflictions, the immeasurable power of liberating from the hells, the immeasurable power of saving hungry ghosts, the immeasurable power of pulling out animals, the immeasurable power of embracing and transforming asuras, the immeasurable power of gathering in the human destiny, the immeasurable power of ending the outflows of devas and immortals, the power of fully adorning the ten grounds, the power of fully adorning pure lands, the power of fully adorning bodhimaṇḍas, the power of fully adorning the merits of the Buddha fruit, the power of fully adorning the wisdom of the Buddha fruit, the power of fully adorning the Dharmakāya, the power of fully adorning unexcelled bodhi, the power of fully adorning the great nirvāṇa, the immeasurable and inexhaustible power of merit, and the immeasurable and inexhaustible power of wisdom—by such immeasurable, boundless, sovereign, and inconceivable powers, not violating their original vows, not violating their original resolves, to bestow them all upon all the four modes of birth and six destinies of the ten directions, and upon those who together generate the mind today, surely causing them all to attain the perfection of generating the mind, to fully accomplish the power of all merits, to fully accomplish the power of the vows of bodhi, and to fully accomplish the power of the practice of bodhi. Today, throughout the ten directions, whether in obscurity or manifest, whether enemies, kin, or neither enemies nor kin, across the four modes of birth and six destinies, with or without karmic affinity, to the utmost bounds of future time, may all sentient beings by means of this repentance rite forever attain purity, in all their places of birth together obtain as they vow, with a mind steadfast in one direction without regression, equally with the Tathāgatas together realizing samyaksambodhi. And even all later flowing sentient beings who may differ from this realm of vows, cause them all to enter into the ocean of great vows, immediately accomplishing merit and wisdom, together with the bodhisattvas completing the practices of the ten grounds, fully possessing sarvākārajñatā, adorning unexcelled bodhi, and attaining ultimate liberation. (One prostration)